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<b>IN DEPTH STUDY OF THE WORD:</b> IN DEPTH STUDY OF THE WORD:

Faith cometh by hearing, hearing the word of God, now faith is the evidence of things not seen and it is by faith we know the worlds were framed. This faith comes by hearing or understanding, comprehending and grasping the word or the Ramah the spoken word of God the anointed one.

In other words, it is the present anointed word spoken by the Lord through the anointing of the Holy Spirit. It is the same word in John 15 when the Lord says, now you are clean through the word I have spoken to you.

This is why Paul writes the word is nigh thee even in thy mouth for it is speaking into you and as Hebrews writes he is writing this covenant on our hearts and minds while we wait for the one verse where all the letters come together to speak our full salvation and release the manifested Son of God in the earth.>

As the Spirit writes in our heart and mind we wait for the word to form in us to produce the uni-verse the one verse that will change all things the one verse that will gather all things unto him. He has placed in us the entire alphabet, the Aleph-Taw the Alpha and the Omega for he is the God that was, is and is to come. Rev. 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. This is the actual phrase in the Greek Text: "ho on kai ho en kai ho erchomenos" pronounced "ho own kahee ho ane kahee ho er-khom'-en-os." This phrase has three different particles used with verbs present, past and future tense with a great deal of latitude covering every aspect of time, as we know it. Some of these words are used as verbs, prepositions and pronouns in singular and plural forms. kai (kahee); a primary particle, having a copulative form to join the entire phrase together with a cumulative force or the gathering of all things for a final outcome. This is the birthing of the Son of God within the loins of our mind. The ginomai which gives the power to become the being.

1a. erchomai (er'-khom-ahee); middle voice of a primary verb is used only in the present and imperfect tenses, the others being supplied by a kindred middle voice. The Middle voice is the form of the verb by which its subject is represented as the agent, the doer and the object of the action, that is, as performing some act to or upon himself for his own advantage.

eleuthomai (el-yoo'-thom-ahee); or [active] eltho (el'-tho); which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): eimi (i-mee'); the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):

ginomai (ghin'-om-ahee); a prolongation and middle voice form of a primary verb; to cause to be ("gen"- e rate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): ho-oón-kaí-ho-eén-kaí-ho-erchómenos, Which is, and which was, and which is to come.

Note when we break these words down in the English the word “IS” becomes the plural of I. It is I’s signifying more than one. The word Come is "co-me" meaning more than one. Co meaning someone accompanying together as one as in a group or co-workers and me as singular. Put this together and we can see it declares that Christ is more then one for he is a many member body. WAS or in simple form is “As” which is use to compare the extent or degree of an occurrence.

In the Old Testament he is I (the Lord singular form) AM is not in the text. In the New Testament he is plural see 1a. The tense of these verbs included past, present and future. We are the writing of the Spirit who includes all the past, present and future. Therefore, in this life we lack nothing; we are the book he is opening in Revelation; we are known and read of all men; we become the erchomai and we share in the ALPHA AND OMEGA; we become the I in the old testament and AM in the new.

the voice

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